Results for 'Mark Royden Winchell'

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  1.  26
    Outlines of Skeptical-Dogmatism.Mark Walker - 2023 - Lexington.
    The ancient Pyrrhonians skeptics suspended judgment about all philosophical views. Their main opponents were the Dogmatists—those who believed their preferred philosophical views. In Outlines of Skeptical-Dogmatism: On Disbelieving Our Philosophical Views, Mark Walker argues, contra Pyrrhonians and Dogmatists, for a "darker" skepticism: we should disbelieve our philosophical views. On the question of political morality, for example, we should disbelieve libertarianism, conservativism, socialism, liberalism, and any alternative ideologies. Since most humans have beliefs about philosophical subject matter, such as beliefs about (...)
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  2.  6
    Ravaisson After Schelling: Purposiveness Without Purpose in Genius and Habit.Mark Sinclair - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 43-58.
    This study investigates Félix RavaissonRavaisson-Mollien, Félix’s ambiguous relation to F. W. J. Schelling by homing in on the specific relation that holds between habit as a means of demonstrating an underlying identity of mind and world in RavaissonRavaisson-Mollien, Félix’s De l’habitude and Schelling’s use of aesthetic intuitionIntuition as a philosophical method in his 1800 System of Transcendental IdealismIdealism (also German Idealism). I argue that what Schelling found in fine art—the work of genius—RavaissonRavaisson-Mollien, Félix finds in habit, and from this conclude (...)
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  3. Against Reducing Arthâpatti.Mark Siderits - 2020 - In Malcolm Keating (ed.), Controversial Reasoning in Indian Philosophy: Major Texts and Arguments on Arthâpatti. London: Bloomsbury Academic Publishing.
     
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  4. At home in the world of the wound : feral cosmopolitics in the Red Riding Quartet.Mark Simpson - 2017 - In Eddy Kent & Terri Tomsky (eds.), Negative cosmopolitanism: cultures and politics of world citizenship after globalization. Chicago: McGill-Queen's University Press.
     
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  5.  4
    Spectator to One's Own Life.Mark Robert Taylor - forthcoming - Journal of the American Philosophical Association.
    Galen Strawson (2004) has championed an influential argument against the view that a life is, or ought to be, understood as a kind of story with temporal extension. The weight of his argument rests on his self-report of his experience of life as lacking the form or temporal extension necessary for narrative. And though this argument has been widely accepted, I argue that it ought to have been rejected. On one hand, the hypothetical non-diachronic life Strawson proposes would likely be (...)
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  6.  7
    Hume's reception in early America.Mark G. Spencer (ed.) - 2017 - New York: Bloomsbury Academic.
    Hume's Reception in Early America: Expanded Edition brings together the original American responses to one of Britain's greatest men of letters, David Hume. Now available as a single volume paperback, this new edition includes updated further readings suggestions and dozens of additional primary sources gathered together in a completely new concluding section. From complete pamphlets and booklets, to poems, reviews, and letters, to extracts from newspapers, religious magazines and literary and political journals, this book's contents come from a wide variety (...)
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  7. A Subjective Bayesian Surrogate for Evidence.Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay - 2016 - In Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay (eds.), Belief, Evidence, and Uncertainty: Problems of Epistemic Inference. Cham, Switzerland: Springer Verlag.
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  8. Bayesian and Evidential Paradigms.Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay - 2016 - In Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay (eds.), Belief, Evidence, and Uncertainty: Problems of Epistemic Inference. Cham, Switzerland: Springer Verlag.
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  9. Initial Difficulties Dispelled.Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay - 2016 - In Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay (eds.), Belief, Evidence, and Uncertainty: Problems of Epistemic Inference. Cham, Switzerland: Springer Verlag.
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  10. List of Abbreviations.Mark Tunick - 1992 - In Hegel’s Political Philosophy: Interpreting the Practice of Legal Punishment. Princeton University Press. pp. xv-2.
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  11. Erasmus and the Church fathers.Mark Vessey - 2023 - In Eric M. MacPhail (ed.), A companion to Erasmus. Boston: Brill.
     
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  12.  53
    Putnam, Reference, and Realism.Mark Heller - 1988 - Midwest Studies in Philosophy 12 (1):113-127.
  13.  41
    The Hard Problem of Consciousness and the Free Energy Principle.Mark Solms - 2019 - Frontiers in Psychology 9.
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  14. Military Psychological Operations: Ethics and policy considerations.Mark Zelcer, Garrett vanPelt & Devin Casey - 2018 - In David Boonin (ed.), Palgrave Handbook of Philosophy and Public Policy. Cham: Palgrave Macmillan. pp. 111-122.
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  15.  6
    Literature and the Conservative Ideal.Mark Zunac (ed.) - 2016 - Lexington Books.
    The essays in this collection all treat in some way the conservative’s vision of society as it is variously manifested in literary art, its scholarship, and its transmission through classical modes of liberal learning. Responding in part to the postmodernist turn in literary study, Literature and the Conservative Ideal examines the ways in which conservatism has been depicted in literature, as well as how its tendencies might restore literature’s potential as an artistic reflection of the universal human condition.
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  16. Wandering Significance: An Essay on Conceptual Behavior.Mark Wilson - 2006 - Oxford, GB: Oxford: Clarendon Press.
    Mark Wilson presents a highly original and broad-ranging investigation of the way we get to grips with the world conceptually, and the way that philosophical problems commonly arise from this. He combines traditional philosophical concerns about human conceptual thinking with illuminating data derived from a large variety of fields including physics and applied mathematics, cognitive psychology, and linguistics. Wandering Significance offers abundant new insights and perspectives for philosophers of language, mind, and science, and will also reward the interest of (...)
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  17.  5
    The ASBH Approach to Certify Clinical Ethics Consultants Is Both Premature and Inadequate.Mark Siegler - 2019 - Journal of Clinical Ethics 30 (2):109-116.
    In November 2018 the American Society for Bioethics and Humanities (ASBH) administered the first Healthcare Ethics Consultant Certification examination to 138 candidates, 136 of whom (98.5 percent) passed and were “certified” as “healthcare ethics consultants.” I believe this certification process is both premature and inadequate.Certification for ethics consultants is premature because, as Kornfeld and Prager state repeatedly in their article in this issue of The Journal of Clinical Ethics, “The Clinician as Clinical Ethics Consultant: An Empirical Method of Study,” there (...)
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  18.  6
    Heidegger's Being and time and the possibility of political philosophy.Mark Blitz - 1981 - Ithaca: Cornell University Press.
    Martin Heidegger’s Being and Time (1927) challenged earlier thinking about the basic structures of human being, our involvement in practical affairs, and our understanding of history, time, and being. Blitz clarifies Heidegger’s discussions, offers alternative analyses of phenomena central to Heidegger’s argument, and examines the connection between Heidegger’s position in Being and Time and his support of Nazism. As Blitz explains in his new afterword, “When I began to study Martin Heidegger nearly fifty years ago, my goal was to explore (...)
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  19.  37
    The Morality of Peace: Kant and Hegel on the Grounds for Ethical Ideals.Mark Shelton - 2000 - Review of Metaphysics 54 (2):379 - 408.
    In this paper I aim to clarify Hegel's objection to the use of ideals in ethical thinking by examining his opposition to Kant's ideal of perpetual peace. I explain why Hegel believes that the ideal of peace amounts to nothing more than a moral condemnation that ignores the significance for international relations of appreciating the modern nation-state as an ethical achievement. I argue, however, that Kant's proposed federation can be grounded in the concrete ethical realities Hegel accepts as compelling and (...)
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  20.  13
    The Morality of Peace: Kant and Hegel on the Grounds For Ethical Ideals.Mark Shelton - 2000 - Review of Metaphysics 54 (2):379-408.
    TWO FACETS OF HEGEL’S ETHICAL PHILOSOPHY become clear on close inspection. On the one hand, Hegel attempts to take advantage of the Kantian focus on autonomy as the ground for ethical obligation and build an account of Right in terms of free self-determining agency. On the other hand, once the account is in, it looks and feels quite different from Kant’s, emphasizing social institutions and history in ways that are distinctive to Hegel. How far do these Hegelian emphases pull us (...)
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  21. 17.Mark Johnston - 1996 - In Enrique Villanueva (ed.), A Mind--Body Problem at the Surface of Objects. Ridgeview Publishing Company. pp. 219-29.
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  22. 17.Mark Lance & Margaret Olivia Little - 2006 - In James Dreier (ed.), Defending Moral Particularism. Blackwell. pp. 305--321.
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  23. 20.Mark Lance & Margaret Olivia Little - 2005 - In David Copp (ed.), Particularism and Antitheory. Oxford University Press. pp. 567--594.
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  24.  7
    The right to know and genetic testing.Mark Sheehan - 2015 - Journal of Medical Ethics 41 (4):287-288.
  25.  93
    What is wrong with external reasons?Mark Shelton - 2004 - Philosophical Studies 117 (3):365-394.
    In this paper I argue that only a subset of the reason statementsWilliams defines as external must be rejected as false. `A has areason to '' is necessarily false when the ends and aimsconstitutive of A''s good close off the deliberative route from her S to the conclusion she has reason to . But when less important ends are at stake, it seems that a person''s needs generally provide reasons for action, contrary to Williams''s internalist account. I suspect, however, that (...)
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  26.  6
    A Partial Cure for the Political Epicurean: Plutarch’s Advice to the Statesman’s Friend.Mark Shiffman - 2010 - Polis 27 (2):308-330.
    Plutarch’s epistolary essay, That a Philosopher ought to Converse especially swith Men in Power, has been neglected because not recognized for what it is: an attempt to persuade an addressee attached to Epicurean principles that his attraction to political friendship should be honoured rather than eradicated. Rather than attack Epicureanism, Plutarch attempts to expand the horizons of a hedonic and utilitarian ethics so as to include noble benefaction on a political scale. This requires him to undermine the Epicurean insistence on (...)
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  27. The people have spoken.Mark Shields - 2006 - In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I believe: the personal philosophies of remarkable men and women. New York: H. Holt.
     
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  28.  37
    William James and elastic preaching: Testimony after exiting the houses of authority.Mark M. Shivers - 2007 - Journal of Speculative Philosophy 21 (3):pp. 181-200.
  29.  10
    A Defense of Simulated Experience: New Noble Lies.Mark Silcox - 2018 - New York: Routledge.
    Philosophers from Plato and Augustine to Heidegger, Nozick, and Baudrillard have warned us of the dangers of living on too heavy a diet of illusion and make-believe. But contemporary cultural life provides broader, more attractive opportunities to do so than have existed at any other point in history. The gentle forms of self-deceit that such experiences require of us, and that so many have regarded as ethically unwholesome or psychologically self-destructive, can in fact serve as vital means to political reconciliation, (...)
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  30.  24
    Reason's Traces: Identity and Interpretation in Indian and Tibetan Buddhist Thought.Mark Siderits & Matthew T. Kapstein - 2004 - Journal of the American Oriental Society 124 (4):824.
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  31.  65
    Causation, 'Humean' Causation and Emptiness.Mark Siderits - 2014 - Journal of Indian Philosophy 42 (4):433-449.
    One strategy Mādhyamikas use to support their claim that nothing has intrinsic nature (svabhāva) is to argue that things with intrinsic nature could not enter into causal relations. But it is not clear that there is a good Madhyamaka argument against ultimate causation that understands causation in ‘Humean’ terms and understands dharmas as tropes. After exploring the rationale behind the intrinsic-nature criterion of dharma-hood, I survey the arguments Mādhyamikas actually give for their claim that anything dependently originated must be devoid (...)
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  32.  43
    Belief, Evidence, and Uncertainty: Problems of Epistemic Inference.Mark Taper, Gordon Brittan & Prasanta Bandyopadhyay - 2016 - Cham, Switzerland: Springer Verlag. Edited by Gordon Brittan Jr & Mark L. Taper.
    It can be demonstrated in a very straightforward way that confirmation and evidence as spelled out by us can vary from one case to the next, that is, a hypothesis may be weakly confirmed and yet the evidence for it can be strong, and conversely, the evidence may be weak and the confirmation strong. At first glance, this seems puzzling; the puzzlement disappears once it is understood that confirmation is of single hypotheses, in which there is an initial degree of (...)
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  33.  48
    Advancing Polylogical Analysis of Large-Scale Argumentation: Disagreement Management in the Fracking Controversy.Mark Aakhus & Marcin Lewiński - 2017 - Argumentation 31 (1):179-207.
    This paper offers a new way to make sense of disagreement expansion from a polylogical perspective by incorporating various places in addition to players and positions into the analysis. The concepts build on prior implicit ideas about disagreement space by suggesting how to more fully account for argumentative context, and its construction, in large-scale complex controversies. As a basis for our polylogical analysis, we use a New York Times news story reporting on an oil train explosion—a significant point in the (...)
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  34. Mathematical rigor in physics.Mark Steiner - 1992 - In Michael Detlefsen (ed.), Proof and Knowledge in Mathematics. New York: Routledge. pp. 158.
  35.  45
    Heidegger and Unconcealment: Truth, Language, and History.Mark A. Wrathall - 2010 - New York: Cambridge University Press.
    This book includes ten essays that trace the notion of unconcealment as it develops from Heidegger's early writings to his later work, shaping his philosophy of truth, language and history. 'Unconcealment' is the idea that what entities are depends on the conditions that allow them to manifest themselves. This concept, central to Heidegger's work, also applies to worlds in a dual sense: first, a condition of entities manifesting themselves is the existence of a world; and second, worlds themselves are disclosed. (...)
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  36.  37
    Rethinking Wilderness.Mark Woods - 2017 - Peterborough, CA: Broadview Press.
    The concept and values of wilderness, along with the practice of wilderness preservation, have been under attack for the past several decades. In _Rethinking Wilderness_, Mark Woods responds to seven prominent anti-wilderness arguments. Woods offers a rethinking of the received concept of wilderness, developing a positive account of wilderness as a significant location for the other-than-human value-adding properties of naturalness, wildness, and freedom. Interdisciplinary in approach, the book combines environmental philosophy, environmental history, environmental social sciences, the science of ecology, (...)
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  37. Predicate meets property.Mark Wilson - 1982 - Philosophical Review 91 (4):549-589.
  38.  51
    Actual versus probable utilitarianism.Mark Strasser - 1989 - Southern Journal of Philosophy 27 (4):585-597.
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  39.  36
    Is reductionism expressible?Mark Siderits - 2009 - In Mario D'Amato, Jay L. Garfield & Tom J. F. Tillemans (eds.), Pointing at the moon: Buddhism, logic, analytic philosophy. New York: Oxford University Press. pp. 57--69.
  40.  12
    Kierkegaard's Pseudonymous Authorship: A Study of Time and Self.Mark C. Taylor - 1975 - Princeton, N.J.: Princeton University Press.
    This book deals with a central problem in the writings of Soren Kierkegaard, the themes of time and the self as developed in the pseudonymous writings. Arguing that a most effective way to grasp the unity of Kierkegaard's dialectic of the stages of existence is to focus on the dramatic presentation of time and the self that appears at each stage, Mark C. Taylor pursues these themes from the viewpoints of theology, philosophy, psychology, and related areas of study. The (...)
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  41.  98
    The Transition into Virtual Reality.Mark Silcox - 2019 - Disputatio 11 (55):437-451.
    In “The Virtual and the Real,” David Chalmers argues that there is an epistemic and ontological parity between VR and ordinary reality. My argument here is that, whatever the plausibility of these claims, they provide no basis for supposing that there is a similar parity of value. Careful reflection upon certain aspects of the transition that individuals make from interacting with real-world, physical environments to interacting with VR provides a basis for thinking that, to the extent that there are good (...)
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  42.  81
    Perceiving particulars: A buddhist defense.Mark Siderits - 2004 - Philosophy East and West 54 (3):367-382.
    In lieu of an abstract, here is a brief excerpt of the content:Perceiving Particulars:A Buddhist DefenseMark SideritsIn a recent article in this journal, Monima Chadha claimed that the position of certain Buddhist philosophers concerning the perception of particulars is incoherent.1 Her defense of what she calls a "Nyāya-Kantian" position raises interesting questions concerning how we have knowledge of mind-independent reality. While the view that she subscribes to may well be right, I shall try to show that her arguments against the (...)
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  43.  71
    The philosophy of mathematics of Imre Lakatos.Mark Steiner - 1983 - Journal of Philosophy 80 (9):502-521.
  44.  13
    Actual Versus Probable Utilitarianism.Mark Strasser - 1989 - Southern Journal of Philosophy 27 (4):585-597.
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  45.  48
    Hutcheson on the higher and lower pleasures.Mark Philip Strasser - 1987 - Journal of the History of Philosophy 25 (4):517-531.
  46.  94
    Chinese Rooms and Program Portability.Mark D. Sprevak - 2007 - British Journal for the Philosophy of Science 58 (4):755-776.
    I argue in this article that there is a mistake in Searle's Chinese room argument that has not received sufficient attention. The mistake stems from Searle's use of the Church-Turing thesis. Searle assumes that the Church-Turing thesis licences the assumption that the Chinese room can run any program. I argue that it does not, and that this assumption is false. A number of possible objections are considered and rejected. My conclusion is that it is consistent with Searle's argument to hold (...)
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  47.  19
    Emotional Experience and Religious Understanding: Integrating Perception, Conception and Feeling.Mark Wynn - 2005 - New York: Cambridge University Press.
    In this book Mark Wynn argues that the landscape of philosophical theology looks rather different from the perspective of a re-conceived theory of emotion. In matters of religion, we do not need to opt for objective content over emotional form or vice versa. On the contrary, these strategies are mistaken at root, since form and content are not properly separable here - because 'inwardness' may contribute to 'thought-content', or because emotional feelings can themselves constitute thoughts; or because, to put (...)
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  48.  74
    Zeno and nāgārjuna on motion.Mark Siderits & J. Dervin O'Brien - 1976 - Philosophy East and West 26 (3):281-299.
  49.  23
    Response to Levine.Mark Siderits - 2016 - Journal of World Philosophies 1 (1):128-130.
    In this short reply to Levine's critique, I defend the enterprise of 'fusion philosophy.' I agree that the sort of careful scholarly examination of Asian philosophical traditions that is often done under the banner of 'comparative philosophy' is of great importance. But it is a separate question whether those traditions have resources that would help us solve philosophical problems of current interest. This is the question fusion philosophy tries to answer.
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  50.  15
    Bolzano’s Concept of Consequence.Mark Siebel - 2002 - The Monist 85 (4):580-599.
    In the second volume of his Wissenschaftslehre from 1837, the Bohemian philosopher, theologian, and mathematician Bernard Bolzano introduced his concept of consequence, named derivability, together with a variety of theorems and further considerations. Derivability is an implication relation between sentences in themselves, which are not meant to be linguistic symbols but the contents of declarative sentences as well as of certain mental episodes. When Schmidt utters the sentence ‘Schnee ist weiß’, and Jones judges that snow is white, the sentence in (...)
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